Conclusions
Because of the natural inclinations of people toward covenant and
contract, institutions built upon them become ever more viable,
pervasive, universal and durable, and ever more capable of extending the
peace and prosperity so highly cherished by men and women across the
world. The prospect of universal peace and prosperity is thus shown by
Heath to be inherent in the nature of humanity.
Among the most surprising results of Heath's findings are that the
nature of humanity is to nurture and that, remarkably, it is from the
mundane characteristics of the isolated, individual units,
characteristics such as self interest, that heroic social prospects
arise and become fulfilled. This apparent inexorability of human
progress warrants the most profound optimism.
Two centuries before Heath, Adam Smith attributed man's social
prospects to the presence of an "invisible hand" that would somehow
account for the possibility of a "good" society. According to Smith,
this would be an outcome of man's attempts to do well for himself
because he would be guided by that mysterious "hand" to do "good" while
doing well. In his last published book, the late Nobel Laureate
Friedrich A. Hayek notes Smith's perspicuity: "In a world governed by
pressures of organized interests, we cannot count on benevolence,
intelligence or understanding but only on sheer self-interest to give us
the institutions we want. The insight and wisdom of Adam Smith stand
today."7
Smith's insights were quite remarkable considering the primitive
state of science and technology in his time and the limitations of
eighteenth-century social experience. His struggle to find meaning and
order in human life in a mostly paternalistic environment is reflected
in the title he chose for his most comprehensive work, Wealth of
Nations. However, Smith's "invisible hand" was clearly visible to
Spencer Heath's naked eye, and Heath was able to sort out the confusion
resulting from Smith's unfortunate title associating wealth with nations
rather than with people themselves.
Conceivably advantaged by social developments anticipated by Smith
and reduced to practice since the American Revolution, Heath is now able
to explain the process of how man is attaining such results by
proceeding to do what he is naturally bound to do, namely, "well" for
himself at no expense to the wellness of others. Heath shows how men
are naturally obliged to do "good" for others as a consequence of that
drive and how social progress has occurred and is continuing to occur as
a historical result irrespective of "national" organizations.
Focusing on the durational properties of social events as criteria
of quality, Heath was able to achieve a fundamental unity with such
paragons of traditionally liberal social thinking as the Austrian
school's rendition of economic behavior and Judeo-Christian religious
convictions regarding ethical behavior. Encompassing both
subjective-value theory with its corollary, the free market, and the
principles of property (the commandments) and coercion-free exchange
(the golden rule) at such a fundamental and non-sectarian level
permitted Spencer Heath to explore with exquisite ease our most pressing
concerns for private life and public order, human freedom and progress,
peace and prosperity. He was able to describe the pathology of
political behavior and its irrelevance to social process in the most
elegant and convincing manner, not with poignancy and tragedy, but with
beauty, grace and optimism.
In dealing with some of the most prominent institutional
arrangements found in society today, Heath was able to show how they
tend to work without compromise or injury to any individual person. In
fact, Heath is never inclined in the slightest way toward the
application of coercion as a remedy for any social insufficiency.
Readers of Citadel, Market and Altar will find at least two ways to
enjoy the book. The casual reader will be pleased to contemplate
Heath's prose and wisdom while browsing the book as a collection of
essays. He will find Heath's visions a refreshment to his humane spirit
and a nourishment to his self-esteem, engendering a sense of pride in
being a member of the human race. Spencer Heath's book truly exalts and
celebrates human life.
The serious student of society will appreciate Heath's systematic
development of his topics as a treatise. He is advised to first digest
the more abstract and philosophical material contained in the author's
"Prefatory Brief' and "General Premises." In this process, he will
discover the exciting possibility of a natural science of society and a
corresponding social technology.
Notes
- Spencer Heath died on October 7th, 1963, at Leesburg, Virginia.
Our comradeship was interrupted in March of 1962, however, when in
failing health he left California and returned to his native Virginia.
- Born in Vienna, Virginia in 1876, Heath completed his technical
training at the Corcoran Scientific School in Washington, D.C. and went
to Chicago where he embarked on a career in electrical and mechanical
engineering. In 1898 he married Johanna Maria Holm, suffragist and
life-long friend of Susan B. Anthony. They made their home in
Washington, where Heath worked for the Navy Department by day designing
coaling stations around the world while attending National University
Law School at night, eventually receiving his LL.B. and LL.M. degrees.
He became a patent lawyer and associated as patent counsel and
engineering consultant with numerous clients including Christopher and
Simon Lake, inventors of the even-keel-submerging submarine, and Emile
Berliner, inventor of the flat-disk phonograph record and the
loose-contact telephone transmitter. Heath assisted Berliner by
designing and building the rotary blades with which Berliner
demonstrated the helicopter principle for the first time, showing that
rotary blades could lift the weight of an engine. This sparked in Heath
an interest in aerodynamics, and he soon established research,
development and manufacturing facilities for various aeronautical
specialties. Prior to World War I, he developed the first machine mass
production of aircraft propellers (replacing the men who stood at a
bench and carved out propellers by hand) under the "Paragon" trademark,
in consequence of which his American Propeller and Manufacturing Company
in Baltimore supplied more than three quarters of the propellers used by
the Allied governments in that conflict. Under the name "Paragon
Engineers," he developed and demonstrated at Boling Field in 1922 the
first engine-powered, controllable and reversible pitch propeller. At
about this time he built a home, Roadsend Gardens, on Lawyers Hill Road,
Elkridge, Maryland, where he experimented in horticulture in addition to
operating, until until World War II, a commercial nursery specializing
in ornamental evergreens. In 1929 he sold his aeronautical patents and
technical facilities to Bendix Aviation Corporation with whom he
continued for two years as a research engineer, retiring in 1931 to
Roadsend Gardens to concentrate on research into the foundations of the
natural sciences with the aim of establishing the basis for an authentic
natural science of society. In 1932 he aided Oscar Geiger in founding
The Henry George School of Social Science in New York City. For several
years he lectured at the School and conducted public seminars on basic
community organization and social functioning in terms of reciprocal
energy exchange. In 1936 he privately published a monograph, Politics
versus Proprietorship, presenting proprietorship as the alternative to
politics and containing the first statement of the proprietary community
principle. He completed his major work, Citadel, Market and Altar, in
1946, eventually publishing it through his own Science of Society
Foundation, Inc. in 1957. Heath is also remembered for Progress and
Poverty Reviewed, a polemic published by The Freeman in 1953 containing
a critique of Henry George's land argument; for his privately printed
and circulated "Solution to the Suez" (1953); and as a poet and speaker
on esthetics and creativity. He was a member of The Aero Club of
America, the Newcomen Society and the Society of Automotive Engineers
(serving on the Engineering Standards Committee). His articles on
aeronautical engineering appeared in the Journal of the American Society
of Naval Engineers, the Journal of the Franklin Institute and other
technical journals. He was listed in International Who's Who 1947-1949
and Who's Who in the East 1948-1951. He made his home at Roadsend
Gardens, Elkridge, Maryland, and maintained an office at 11 Waverly
Place, New York City. He was survived by three daughters, Marguerite
McConkey, Lucile MacCallum and Beatrice O'Connell. For further
information contact his literary executor, Spencer Heath MacCallum, The
Heather Foundation, Box 180, Tonopah, Nevada 89049 (E-mail address:
SM@Look.net)
- Alvin Lowi, Jr., "An Elementary Concept of Action from a Physics
Viewpoint," Heather Foundation Technical Note, November 16, 1980 (San
Pedro, Calif.: The Heather Foundation, 1980).
- Human Action (New Haven: Yale University Press, 1947)
- Spencer H. MacCallum, personal communication, June 3, 1996.
- The recent recognition of this process at work among the
long-brutalized populations of Eastern Europe and Asia provides
observational evidence of the strength of Heath's theory. Were he still
around to apprehend the changes now in evidence, he would not be at all
surprised.
- Friedrich Hayek, Denationalization of Money--The Argument
Refined, 3d ed. (London: Institute of Economic Affairs, 1990), summary
on back cover.
Alvin Lowi, Jr., professional engineer
2146 Toscanini Drive
Rancho Palos Verdes, CA 90275
telephone and telefax (310) 458-8457
ALowi@Earthlink.net
Thanks to Spencer Heath MacCallum for his encouragement and many fine
suggestions.
Spencer H. MacCallum
PO Box 180
Tonopah NV 89049
(702) 482-2038
SM@Look.net